The Solemn Liturgy Of Good friday
Friday, March 29, at 12:00 pm
The form for this service can also be found in The Book of Common Prayer, page 276. Spoken responses are in bold typeface.
On this day the ministers enter in silence. All kneel as able for a period of silent prayer. The ministers and people then stand, and the liturgy begins with the Collect of the Day.
Priest ✠ Blessed be our God.
People For ever and ever. Amen.
Priest Let us pray.
Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Liturgy of the Word
The First Lesson: Isaiah 52:13-53:12
Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. As many were astonished at him—his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men—so shall he startle many nations; kings shall shut their mouths because of him; for that which has not been told them they shall see, and that which they have not heard they shall understand.
Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is dumb, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the Lord to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the Lord shall prosper in his hand; he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities.
Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Reader The Word of the Lord.
People Thanks be to God.
Psalm 22:1-11
The Choir and People sing the Refrain.
1 My God, my God, why have you forsaken me? *
and are so far from my cry
and from the words of my distress?
2 O my God, I cry in the daytime, but you do not answer; *
by night as well, but I find no rest.
3 Yet you are the Holy One, *
enthroned upon the praises of Israel.
4 Our forefathers put their trust in you; *
they trusted, and you delivered them.
5 They cried out to you and were delivered; *
they trusted in you and were not put to shame.
6 But as for me, I am a worm and no man, *
scorned by all and despised by the people.
7 All who see me laugh me to scorn; *
they curl their lips and wag their heads, saying,
8 “He trusted in the Lord; let him deliver him; *
let him rescue him, if he delights in him.”
9 Yet you are he who took me out of the womb, *
and kept me safe upon my mother's breast.
10 I have been entrusted to you ever since I was born; *
you were my God when I was still in my mother's womb.
11 Be not far from me, for trouble is near, *
and there is none to help.
The Second Lesson: Hebrews 4:14-16; 5:7-9
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him.
Reader The Word of the Lord.
People Thanks be to God.
The choir sings a tract as the lectors assume their places for the Passion Gospel.
The Passion Gospel: John 18:1-19:42
The Gospel is announced as follows: The Passion of our Lord Jesus Christ according to John.
The customary responses before and after the Gospel are omitted.
The people remain seated for the first part of the Passion.
At the words, “Then he handed him over to them to be crucified,” the people stand as able.
Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” They answered, "Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they stepped back and fell to the ground. Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?”
So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the religious leaders that it was better to have one person die for the people.
Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, “You are not also one of this man's disciples, are you?” He said, “I am not.” Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.
Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.” When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Again Peter denied it, and at that moment the cock crowed.
Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered, “If this man were not a criminal, we would not have handed him over to you.” Pilate said to them, “Take him yourselves and judge him according to your law.” They replied, “We are not permitted to put anyone to death.” (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)
Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to them. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?”" Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate asked him, “What is truth?”
After he had said this, he went out to them again and told them, “I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” They answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to release him, but they cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to them, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” Then he handed him over to them to be crucified.
The people stand.
So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of them read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
The people may bow or kneel.
Since it was the day of Preparation, the religious leaders did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the religious leaders, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
Homily
The Solemn Collects
During the periods of silence which follow each set of biddings, the people kneel in silent prayer as able. The Celebrant then chants “Arise,” and the people stand for the Collects
Dear People of God: Our heavenly Father sent his Son into the world, not to condemn the world, but that the world through him might be saved; that all who believe in him might be delivered from the power of sin and death, and become heirs with him of everlasting life. We pray, therefore, for people everywhere according to their needs.
Let us pray for the holy Catholic Church of Christ throughout the world;
For its unity in witness and service
For all bishops and other ministers and the people whom they serve
For Daniel, our Bishop, and all the people of this diocese
For all Christians in this community
For those about to be baptized, particularly Daphne Burger;
That God will confirm his Church in faith, increase it in love, and preserve it in peace.
Let us kneel in silent prayer.
Silence.
Arise.
Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.
Let us pray for all nations and peoples of the earth, and for those in authority among them;
For Joseph, the President of the United States
For the Congress and the Supreme Court
For the Members and Representatives of the United Nations
For all who serve the common good
That by God’s help they may seek justice and truth, and live in peace and concord.
Let us kneel in silent prayer.
Silence.
Arise.
Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth; that in tranquility your dominion may increase, until the earth is filled with the knowledge of your love; through Jesus Christ our Lord. Amen.
Let us pray for all who suffer and are afflicted in body or in mind;
For the hungry and the homeless, the destitute and the oppressed
For the sick, the wounded, and the crippled
For those in loneliness, fear, and anguish
For those who face temptation, doubt, and despair
For the sorrowful and bereaved
For prisoners and captives, and those in mortal danger
That God in his mercy will comfort and relieve them, and grant them the knowledge of his love, and stir up in us the will and patience to minister to their needs.
Let us kneel in silent prayer.
Silence.
Arise.
Gracious God, the comfort of all who sorrow, the strength of all who suffer: Let the cry of those in misery and need come to you, that they may find your mercy present with them in all their afflictions; and give us, we pray, the strength to serve them for the sake of him who suffered for us, your Son Jesus Christ our Lord. Amen.
Let us pray for all who have not received the Gospel of Christ;
For those who have never heard the word of salvation
For those who have lost their faith
For those hardened by sin or indifference
For the contemptuous and the scornful
For those who are enemies of the cross of Christ and persecutors of his disciples
For those who in the name of Christ have persecuted others
That God will open their hearts to the truth, and lead them to faith and obedience.
Let us kneel in silent prayer.
Silence.
Arise.
Merciful God, creator of all the peoples of the earth and lover of souls: Have compassion on all who do not know you as you are revealed in your Son Jesus Christ; let your Gospel be preached with grace and power to those who have not heard it; turn the hearts of those who resist it; and bring home to your fold those who have gone astray; that there may be one flock under one shepherd, Jesus Christ our Lord. Amen.
Let us commit ourselves to God, and pray for the grace of a holy life, that, with all who have departed this world and have died in the peace of Christ, and those whose faith is known to God alone, we may be accounted worthy to enter into the fullness of the joy of our Lord, and receive the crown of life in the day of resurrection.
Let us kneel in silent prayer.
Silence.
Arise.
O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
The Veneration of the Cross
Anthem: “I See His Blood Upon the Rose” Michael Bedford
I see his blood upon the rose
and in the stars the glory of his eyes,
his body gleams amid eternal snows,
his tears fall from the skies.
I see his face in ev’ry flow’r;
the thunder and the singing of the birds
are but his voice and carven by
his pow’r rocks are his written words.
All pathways by his feet are worn,
his strong heart stirs the ever beating sea,
his crown of thorns is twined
with ev’ry thorn, his cross is ev’ry tree.
The people stand. A Cross is brought into the church. Three stations are made, as follows.
Celebrant
This is the wood of the Cross, on which hung Saviour of the world.
The people respond
Come let us worship.
Repeat two times.
When the Cross is placed in the sight of the people, the ministers approach and venerate. The people are then invited to come forward to venerate the Cross during the anthem and the Reproaches.
Anthem: “Miserere mei, Deus” Gregorio Allegri
Miserere mei, Deus,
secundum magnam misericordiam tuam;
et secundum multitudinem miserationum tuarum,
dele iniquitatem meam.
Amplius lava me ab iniquitate mea,
et a peccato meo munda me.
Quoniam iniquitatem meam ego cognosco,
et peccatum meum contra me est semper.
Tibi soli peccavi, et malum coram te feci;
ut justificeris in sermonibus tuis,
et vincas cum judicaris.
Ecce enim in iniquitatibus conceptus sum,
et in peccatis concepit me mater mea.
Ecce enim veritatem dilexisti,
incerta et occulta sapientiae tuae manifestasti mihi.
Asperges me hyssopo, et mundabor;
lavabis me, et super nivem dealbabor.
Auditui meo dabis gaudium et laetitiam,
et exsultabunt ossa humiliata.
Averte faciem tuam a peccatis meis,
et omnes iniquitates meas dele.
Cor mundum crea in me, Deus,
et spiritum rectum innova in visceribus meis.
Ne proiicias me a facie tua,
et spiritum sanctum tuum ne auferas a me.
Redde mihi laetitiam salutaris tui,
et spiritu principali confirma me.
Docebo iniquos vias tuas,
et impii ad te convertentur.
Libera me de sanguinibus, Deus,
Deus salutis meae;
et exsultabit lingua mea justitiam tuam.
Domine, labia mea aperies,
et os meum annuntiabit laudem tuam.
Quoniam si voluisses sacrificium, dedissem utique;
holocaustis non delectaberis.
Sacrificium Deo spiritus contribulatus:
cor contritum, et humiliatum, Deus, non despicies.
Benigne fac, Domine, in bona voluntate tua Sion;
ut aedificentur muri Ierusalem.
Tunc acceptabis sacrificium justitiae,
oblationes, et holocausta;
tunc imponent super altare tuum vitulos.
Have mercy upon me, O God,
after thy great goodness;
according to the multitude of thy mercies
do away mine offenses.
Wash me throughly from my wickedness,
and cleanse me from my sin.
For I acknowledge my faults,
and my sin is ever before me.
Against thee only have I sinned, and done this evil in thy sight;
that thou mightiest be justified in thy saying,
and clear when thou shalt judge.
Behold, I was shapen in wickedness,
and in sin hath my mother conceived me.
But lo, thou requirest truth in the inward parts,
and shalt make me to understand wisdom secretly.
Thou shalt purge me with hyssop, and I shall be clean;
thou shalt wash me, and I shall be whiter than snow.
Thou shalt make me hear of joy and gladness,
that the bones which thou hast broken may rejoice.
Turn thy face from my sins,
and put out all my misdeeds.
Make me a clean heart, O God,
and renew a right spirit within me.
Cast me not away from thy presence,
and take not thy holy Spirit from me.
O give me the comfort of thy help again,
and stablish me with thy free Spirit.
Then shall I teach thy ways unto the wicked,
and sinners shall be converted unto thee.
Deliver me from blood-guiltiness, O God,
thou that art the God of my health;
and my tongue shall sing of thy righteousness.
Thou shalt open my lips, O Lord,
and my mouth shall show thy praise.
For thou desirest no sacrifice, else would I give it thee;
but thou delightest not in burnt-offerings.
The sacrifice of God is a troubled spirit:
a broken and contrite heart, O God, shalt thou not despise.
O be favourable and gracious unto Zion;
build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifice of righteousness,
with the burnt-offerings and oblations;
then shall they offer young bullocks upon thine altar.
The Reproaches (Impropria)
The Veneration continues with the Reproaches. The People sing the Trisagion in response after each of the Reproaches is spoken.
Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow which was brought upon me, which the Lord inflicted on the day of his fierce anger.
Response
O my people, O my church, what have I done to you, or in what have I offended you? Testify against me. I led you forth from the land of Egypt, and delivered you by the waters of Baptism, but you have prepared a cross for your Savior.
Response
I led you through the desert forty years, and fed you with manna. I brought you through tribulation and penitence, and gave you my body, the bread of heaven, but you have prepared a cross for your Savior.
Response
What more could I have done for you that I have not done? I planted you, my chosen and fairest vineyard, I made you the branches of my vine: but when I was thirsty, you gave me vinegar to drink, and pierced with a spear the side of your Savior.
Response
I went before you in a pillar of cloud, but you have led me to the judgment hall of Pilate. I scourged your enemies and brought you to a land of freedom, but you have scourged, mocked, and beaten me. I gave you the water of salvation from the rock, but you have given me gall and left me to thirst.
Response
I gave you a royal scepter, and bestowed upon you the keys to the kingdom, but you have given me a crown of thorns. I raised you on high with great power, but you have hanged me on the cross.
Response
My peace I gave, which the world cannot give, and washed your feet as a sign of my love, but you draw the sword to strike in my name, and seek high places in my kingdom. I offered you my body and blood, but you scatter and deny and abandon me.
Response
I sent the Spirit of truth to guide you, but you closed your hearts to the Counselor. I prayed that all may be as one in the Father and me, but you continue to quarrel and divide. I called you to go and bring forth fruit, but you cast lots for my clothing.
Response
I grafted you into the tree of my chosen people Israel, but you turned on them with persecution and mass murder. I made you joint heirs with them of my covenants, but you made them scapegoats for your own guilt.
Response
I came to you as the least of your brothers and sisters; I was hungry but you gave me no food, thirsty but you gave me no drink. I was a stranger but you did not welcome me, naked but you did not clothe me, sick and in prison but you did not visit me.
Response
Mass of the Presanctified
A hymn, the Pange Lingua, is sung as the Sacrament is brought from the Altar of Repose.
Confession of Sin
Priest
Let us confess our sins against God and our neighbor. Silence
Clergy and People
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
The priest pronounces an absolution.
The Lord’s Prayer
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.
Priest ✠ Behold the Lamb of God; behold him that taketh away the sins of the world:
People Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my soul shall be healed.
All baptized Christians are invited to receive Holy Communion.
Anthem: “O vos omnes” T.L. Victoria
O vos ómnes, qui transítis per víam,
atténdite et vidéte: si est dólor, símilis sícut dólor méus.
Atténdite, univérsi pópuli, et vidéte dolórem méum.
Si est dólor símilis sícut dólor méus.
All ye that pass by, behold and see
if there be any sorrow like unto my sorrow.
All ye my people, behold and see my sorrow.
If there be any sorrow like unto my sorrow.
Hymn 37: “Were you there when they crucified my Lord?” Lift Every Voice and Sing II
1. Were you there when they crucified my Lord?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?
2. Were you there when they nailed Him to the tree?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they nailed Him to the tree?
3. Were you there when they laid Him in the tomb?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when they laid Him in the tomb?
4. Were you there when He rose up from the grave?
Oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when He rose up from the grave?
Closing Prayer
Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgment and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Father and the Holy Spirit you live and reign, one God, now and for ever.
People Amen.
The liturgy ends with no blessing or dismissal.
The altar party and the people depart in silence.
Service Participants
Celebrant & Preacher: The Rev. Daniel T. Moore
Organist: W. Edward McCall
Eucharistic Ministers: John Black, Kyle Evans
Lectors: George Wiemann, Marianne Spiotta, George Achilles, Myra Parker
Ushers: Gene Reilly, Maureen McGraw
Altar & Vessels: Carol Fox
A/V: Emery Kohut
Choir: George Achilles, Trudie Benton, Wendy Brumbaugh, Alexander Famous, Carol Fox, Laura Pankoe, Shelley Reed, Robert Risch, Mike Roberts, Sue Roberts, Amber Robinson, Annie Rogers, Anne Shute, Jim Shute, Caitlin Stein, Marian Wentworth
Online giving is available through Realm E-Giving and PayPal. We thank you for your generous giving to St. Paul’s.