The 7th sunday after Pentecost
Sunday, July 19, at 10:00 am | The Holy Eucharist, Rite II
The order of this service can also be found in The Book of Common Prayer, page 355. Spoken responses are in bold typeface.
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Prelude: “Be thou my vision” Eleanor Whitsett
Welcome & Greeting
Hymn 541 (vv. 1,3): “Come, labor on”
1. Come, labor on. Who dares stand idle on the harvest plain,
while all around us waves the golden grain?
And to each servant does the Master say, “Go work today.”
3. Come, labor on. Away with gloomy doubts and faithless fear!
No arm so weak but may do service here:
by feeblest agents may our God fulfill his righteous will.
The PENITENTIAL ORDER
Celebrant Blessed be God: Father, Son, and Holy Spirit.
People And blessed be his kingdom, now and forever. Amen.
Hear the commandments of God to his people: I am the Lord your God who brought you out of bondage. You shall have no other gods but me.
Amen. Lord have mercy.
You shall not make for yourself any idol.
Amen. Lord have mercy.
You shall not invoke with malice the Name of the Lord your God.
Amen. Lord have mercy.
Remember the Sabbath Day and keep it holy.
Amen. Lord have mercy.
Honor your father and your mother.
Amen. Lord have mercy.
You shall not commit murder.
Amen. Lord have mercy.
You shall not commit adultery.
Amen. Lord have mercy.
You shall not steal.
Amen. Lord have mercy.
You shall not be a false witness.
Amen. Lord have mercy.
You shall not covet anything that belongs to your neighbor.
Amen. Lord have mercy.
Celebrant
Jesus said, “The first commandment is this: Hear, O Israel: The Lord our God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.”
Let us confess our sins against God and our neighbor.
Silence is kept.
Celebrant and People
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Celebrant pronounces an absolution.
The Gloria: “Glory to God in the highest”
The Collect of the Day
Celebrant The Lord be with you.
People And also with you.
Celebrant Let us pray.
Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Liturgy of the Word
First Lesson: Isaiah 44:6-8
Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god. Who is like me? Let them proclaim it, let them declare and set it forth before me. Who has announced from of old the things to come? Let them tell us what is yet to be. Do not fear, or be afraid; have I not told you from of old and declared it? You are my witnesses! Is there any god besides me? There is no other rock; I know not one.
Reader The Word of the Lord.
People Thanks be to God.
Psalm 86:11-17 Said in unison
11 Teach me your way, O Lord,
and I will walk in your truth; *
knit my heart to you that I may fear your Name.
12 I will thank you, O Lord my God, with all my heart, *
and glorify your Name for evermore.
13 For great is your love toward me; *
you have delivered me from the nethermost Pit.
14 The arrogant rise up against me, O God,
and a band of violent men seeks my life; *
they have not set you before their eyes.
15 But you, O Lord, are gracious and full of compassion, *
slow to anger, and full of kindness and truth.
16 Turn to me and have mercy upon me; *
give your strength to your servant;
and save the child of your handmaid.
17 Show me a sign of your favor, so that those who hate me may see it and be ashamed; *
because you, O Lord, have helped me and comforted me.
Second Lesson: Romans 8:12-25
Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh—for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.
Reader The Word of the Lord.
People Thanks be to God.
The Gospel: Matthew 13:24-30, 36-43
Celebrant The Holy Gospel of our Lord Jesus Christ, according to Matthew.
People Glory to you, Lord Christ.
Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”
Celebrant The Gospel of the Lord.
People Praise to you, Lord Christ.
The Sermon
The Nicene Creed Said in unison
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
In the silence after each bidding, the People offer their own prayers, either silently or aloud.
I ask your prayers for God’s people throughout the world; for our Bishops; for this gathering; and for all ministers and people. Pray for the Church.
Silence
I ask your prayers for peace; for goodwill among nations; and for the well-being of all people. Pray for justice and peace.
Silence
I ask your prayers for all victims of violence, and for the poor, the sick, the hungry, the oppressed, and those in prison. Pray for those in any need or trouble.
Silence
I ask your prayers for all who seek God, or a deeper knowledge of him. Pray that they may find and be found by him.
Silence
I ask your prayers for the departed, especially Josephine Phillips. We remember all people of color in this nation whose lives have been cut short by violence. Pray for those who have died.
Silence
I ask your prayers for those on our parish prayer list … and for those we now name:
Silence
We pray for our sister church of St. Mary’s, Sololá, in our companion diocese of Guatemala.
In our Anglican cycle of prayer, we pray for …
And in our diocesan cycle of prayer, we remember …
Silence
Praise God for those in every generation in whom Christ has been honored. Pray that we may have grace to glorify Christ in our own day.
Silence.
The Celebrant concludes
Almighty God, to whom our needs are known before we ask: Help us to ask only what accords with your will; and those good things which we dare not, or in our blindness cannot ask, grant us for the sake of your Son Jesus Christ our Lord. Amen.
The Peace
Celebrant The peace of the Lord be always with you.
People And also with you.
The Holy Communion
The Altar is prepared with the elements of Holy Communion.
To give an offering, select an option below:
Online: E-Giving (Realm) | PayPal
Text: message 73256 with the phrase saintpauls $X (insert an amount in place of X)
Check: mail your offering to St. Paul’s Church, 84 E Oakland Ave, Doylestown, PA 18901
Offertory Solo: “For the fruit of all creation”
For the fruit of all creation, thanks be to God.
For his gifts to every nation, thanks be to God.
For the plowing, sowing, reaping, silent growth while we are sleeping,
future needs in earth’s safe-keeping, thanks be to God.
In the just reward of labor, God’s will be done.
In the help we give our neighbor, God’s will be done.
In our world-wide task of caring for the hungry and despairing,
in the harvests we are sharing, God’s will be done.
For the harvests of the Spirit, thanks be to God.
For the good we all inherit, thanks be to God.
For the wonders that astound us, for the truths that still confound us,
most of all that love has found us, thanks be to God.
The Great Thanksgiving: Eucharistic Prayer A
The Celebrant faces the People and says
The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
A proper preface is said.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Sanctus: “Holy, holy, holy Lord”
The Celebrant continues
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Celebrant and People
Christ has died.
Christ is risen.
Christ will come again.
The Celebrant continues
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
And now, as our Savior Christ has taught us, we are bold to say,
People and Celebrant
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
The Celebrant breaks the consecrated Bread. A period of silence is kept.
Celebrant Alleluia. Christ our Passover is sacrificed for us;
People Therefore let us keep the feast. Alleluia.
Facing the People, the Celebrant says the following invitation
The Gifts of God for the People of God.
Spiritual Communion: Act of Reception
This prayer form is for those who desire to receive the Sacrament but are unable to do so, with the assurance that all the benefits of Communion are received, even though the Sacrament is not received with the mouth.
In union, blessed Jesus, with the faithful gathered at every altar of your Church where your blessed Body and Blood are offered this day, I long to offer you praise and thanksgiving, for creation and all the blessings of this life, for the redemption won for us by your life, death, and resurrection, for the means of grace and the hope of glory.
I believe that you are truly present in the Holy Sacrament, and, since I cannot at this time receive communion, I pray you to come into my heart. I unite myself with you and embrace you with all my heart, my soul, and my mind. Let nothing separate me from you; let me serve you in this life until, by your grace, I come to your glorious kingdom and unending peace. Amen.
Come Lord Jesus, and dwell in my heart in the fullness of your strength; be my wisdom and guide me in right pathways; conform my life and actions to the image of your holiness; and, in the power of your gracious might, rule over every hostile power that threatens or disturbs the growth of your kingdom, who with the Father and the Holy Spirit, lives and reigns, one God, in glory everlasting. Amen.
Hymn 344 (vv. 1,2): “Lord, dismiss us with thy blessing”
1. Lord, dismiss us with thy blessing; fill our hearts with joy and peace;
let us each, thy love possessing, triumph in redeeming grace:
O refresh us, O refresh us traveling through this wilderness.
2. Thanks we give and adoration for thy Gospel’s joyful sound:
may the fruits of thy salvation in our hearts and lives abound:
ever faithful, ever faithful to thy truth may we be found;
Postcommunion Prayer
Celebrant Let us pray.
The People may join in saying this prayer
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
The Blessing
The Celebrant blesses the People with these words
The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever. Amen.
Dismissal
Celebrant Let us bless the Lord.
People Thanks be to God.
Postlude: “Be thou my vision” Edward Broughton
Service Participants
Celebrant & Preacher: The Rev. Daniel T. Moore
Organist: W. Edward McCall
Cantor: Shelley Reed
Lector: Widgette Kelly
Intercessor: Christopher McCall
Ushers: Cathy Wehmeyer, Michael Kelly, Ted Hopkins, Patrick Callanan
Altar: Linda Chinn, Maureen McGraw
Flowers: Kay Johnson
A/V: Emery Kohut
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Virtual Coffee Hour
Join us after mass for fellowship via Zoom by clicking here.
AlTAR FLOWERS
Today’s flowers are given to the glory of God, and in loving memory of Josephine Phillips in honor of her birthday, from her daughter, Cathy Wehmeyer. Given by Cathy Wehmeyer and arranged by Kay Johnson.